Gaslighting is often glossed as an interpersonal practice involving manipulating the victim into feeling "crazy." In this talk, I moot various desiderata for an adequate account of gaslighting, and argue for a broader account of the phenomenon—and, ultimately, a definition of gaslighting which allows that it can (a) be a political and cultural practice rather than an interpersonal one, (b) proceed by making victims feel negative moral emotions (such as guilty or ashamed) for deviating from the gaslighter's prescribed narrative, and (c) be defined functionally as a process which, roughly, makes the target feel defective for so doing. I close by considering practices that encourage fruitful disagreement as an antidote to gaslighting.

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